Danho
ZIMSEC A Level · 6074/1 · N2020

Family and Religious Studies Paper 1 November 2020

Questions
40
Total marks
250
Time allowed
180 min
Syllabus code
6074/1

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Questions
40
Pass mark
24
Sit this paper

Answer every question in the printed order, get marked at the end, then see the answers.

The questions

Question 101

[1 marks]alien spirits and entrepreneurship
In Shona belief, a wandering spirit of a stranger that attaches itself to a living host and gives that host a talent such as hunting, healing or trading is called a ___.

Answer this when you sit the paper.

Question 102

[2 marks]alien spirits and entrepreneurship
The vadzimu (family ancestors) differ from mashave (alien spirits) in that the vadzimu are...
  1. Adeparted elders of the person's own family line
  2. Bspirits of strangers who died far away from home
  3. Cspirits of people wronged in life who demand redress
  4. Dspirits of the clan's territory consulted about rain

Question 103

[2 marks]alien spirits and entrepreneurship
Before the host of a shave begins to practise the gift it brings, the usual procedure is that the family...
  1. Aconsults a diviner to name the spirit and then holds a ceremony to accept it
  2. Bwaits a full year and then buries the spirit's regalia at the family grave
  3. Casks another host of the same spirit to take the newcomer on as an apprentice
  4. Dsends the host to the chief's court to have the gift recorded

Question 104

[3 marks]alien spirits and entrepreneurship
Which of the following is given as a reason why the host of a shave is under pressure to practise the gift rather than ignore it?
  1. Athe gift is believed to pass to a rival family if it is left unused
  2. Brefusing to use the gift is believed to bring illness and repeated misfortune
  3. Cthe diviner who first identified the spirit may reclaim the fee that was paid
  4. Dthe chief imposes a fine in cattle on any household that ignores a spirit

Question 201

[1 marks]family values and citizenship
The concept summed up in the saying 'munhu munhu nevanhu', that a person is a person through other persons, is known as ___.

Answer this when you sit the paper.

Question 202

[2 marks]family values and citizenship
The communal field worked by the whole village, whose harvest is stored to support orphans, widows and the aged, is known as...
  1. Azunde ramambo
  2. Bchisi
  3. Chumwe
  4. Dnhimbe

Question 203

[2 marks]family values and citizenship
In indigenous Zimbabwean society, family values were transmitted to children mainly through...
  1. Amonthly sermons delivered by a diviner at the family's grave site
  2. Bfolktales, proverbs and riddles told by elders in the evening
  3. Cwritten codes of conduct kept by the village head for each family
  4. Da yearly examination set for children by the chief's council of elders

Question 204

[3 marks]family values and citizenship
Which of these is a recognised criticism of relying on indigenous family values alone to produce good citizens?
  1. Athe values place duties on children but impose none at all on adults
  2. Bstrong obligation towards relatives can turn into nepotism in public office
  3. Cthe values were introduced by colonial administrators and have no local roots
  4. Dthe values say nothing about honesty, so dishonesty goes entirely unchecked

Question 301

[1 marks]marriage and human rights
Section 78 of the Constitution of Zimbabwe sets the minimum age of marriage at ___ years.

Answer this when you sit the paper.

Question 302

[2 marks]marriage and human rights
The customary practice in which a girl is pledged in marriage, often while still a child, in return for food or cattle is called...
  1. Akuzvarira
  2. Bmusengabere
  3. Cchimutsamapfihwa
  4. Dkugara nhaka

Question 303

[2 marks]marriage and human rights
Human rights arguments against child marriage in Zimbabwe rest mainly on the ground that it...
  1. Adenies a girl her education, her health and her free consent
  2. Brequires the payment of lobola in cash rather than in cattle
  3. Cis recognised in customary law but not in any written statute
  4. Dprevents the husband's family from paying mombe youmai in full

Question 304

[3 marks]marriage and human rights
Where a customary practice conflicts with a right in the Bill of Rights, the Constitution of Zimbabwe provides that...
  1. Athe custom prevails in communal areas and the right prevails in the towns
  2. Bthe chief's court decides which of the two is to be applied in each case
  3. Cthe two are treated as equal and the older of the two is applied first
  4. Dthe custom gives way, since the Bill of Rights binds customary law too

Question 401

[1 marks]environmental conservation
The Shona name for a sacred forest or grove in which no tree may be cut and no hunting done is ___.

Answer this when you sit the paper.

Question 402

[2 marks]environmental conservation
Chisi, observed in many rural Zimbabwean communities, is...
  1. Aa ceremony held to bring a spirit home a year after burial
  2. Ba fine in cattle imposed for felling a protected fruit tree
  3. Ca day each week on which no one may work the land
  4. Da pool from which water may not be drawn with a metal container

Question 403

[2 marks]environmental conservation
The totem (mutupo) system contributes to wildlife conservation because...
  1. Athe chief allocates each clan a hunting season for its own totem animal
  2. Btotem animals are kept within the sacred grove and fed by the village
  3. Ceach clan is forbidden to kill or eat the animal that is its totem
  4. Da totem animal may be hunted only with the permission of the medium

Question 404

[3 marks]environmental conservation
Which of the following best explains why indigenous conservation practices have weakened in recent decades?
  1. Athe Environmental Management Act made all of the older practices unlawful
  2. Bsacred groves were surveyed and found to hold no species of value
  3. Ctraditional leaders were given no role in land matters after 1980
  4. Dthe beliefs and sanctions behind them are no longer shared by everyone

Question 501

[1 marks]healing methods
The set of four divining pieces thrown by a n'anga to establish the cause of an illness is called the ___.

Answer this when you sit the paper.

Question 502

[2 marks]healing methods
In Indigenous Religion the treatment of a persistent illness is normally preceded by...
  1. Apayment of the healer's full fee in cattle or in grain
  2. Bthe burning of the patient's clothing outside the homestead
  3. Cdivination to establish what has caused the illness
  4. Da period of fasting kept by the whole of the household

Question 503

[2 marks]healing methods
Kufukira, used in indigenous treatment of fever and chest complaints, is...
  1. Awashing the patient in water that has been treated with herbs
  2. Bcutting small incisions in the skin and rubbing medicine into them
  3. Cinhaling the steam of boiled herbs while covered with a blanket
  4. Ddrinking a decoction made from boiled roots and pieces of bark

Question 504

[3 marks]healing methods
Which of the following is a recognised health risk of some indigenous healing practices?
  1. Asteaming is believed to work only if the patient has fasted beforehand
  2. Ba decoction of roots loses its effect if it is taken with food
  3. Cdivination obliges the patient to travel to a distant shrine before treatment
  4. Da blade used for skin incisions on several patients can spread infection

Question 601

[1 marks]conflict resolution in the Old Testament
On the advice of his father-in-law Jethro, Moses appointed judges over thousands, hundreds, fifties and ___.

Answer this when you sit the paper.

Question 602

[2 marks]conflict resolution in the Old Testament
Abraham resolved the quarrel between his herdsmen and Lot's over grazing land by...
  1. Asending gifts ahead of him and then meeting Lot face to face
  2. Btaking the dispute to the elders at the gate of the nearest city
  3. Cdividing the flocks equally and then casting lots for the water wells
  4. Doffering Lot the first choice of land and then separating from him

Question 603

[2 marks]conflict resolution in the Old Testament
Nathan brought David to acknowledge his wrong over Uriah by...
  1. Areading the law of Moses aloud in the presence of the whole court
  2. Brefusing to enter the palace until David had confessed in public
  3. Csending a written charge to the elders who sat at the city gate
  4. Dtelling him a parable about a rich man and a poor man's ewe lamb

Question 604

[3 marks]conflict resolution in the Old Testament
Which of these best describes the aim that runs through most Old Testament accounts of settling a conflict?
  1. Arestoring the two parties to a working relationship with each other
  2. Breferring every dispute to the king so that he can give a judgment
  3. Crequiring both parties to bring an offering before any hearing begins
  4. Dremoving the weaker party from the community for a fixed period

Question 701

[1 marks]prophetic communication methods
An Israelite prophet typically introduced an oracle with the messenger formula 'Thus says the ___', marking the words as a message carried on another's behalf.

Answer this when you sit the paper.

Question 702

[2 marks]prophetic communication methods
Jeremiah walked about Jerusalem wearing a wooden yoke on his neck in order to urge Judah to...
  1. Aabandon the ploughing of the fields during the year of drought
  2. Brelease the Hebrew slaves that had been taken back into service
  3. Csubmit to the king of Babylon rather than resist him
  4. Dmourn the death of King Josiah in the battle at Megiddo

Question 703

[2 marks]prophetic communication methods
Ezekiel portrayed the coming siege of Jerusalem to the exiles by...
  1. Atearing a new garment into twelve pieces in front of an official
  2. Bdrawing the city on a clay brick and laying siege to the brick
  3. Cwalking stripped and barefoot through the streets for three years
  4. Dsmashing a clay jar in the valley before the elders and the priests

Question 704

[3 marks]prophetic communication methods
Why did the use of a striking symbolic action not by itself prove that a prophet's message came from God?
  1. Asymbolic actions were used only by prophets attached to the royal court
  2. Bordinary people were forbidden to watch a prophet perform such a sign
  3. Cprophets who contradicted each other used the same methods
  4. Dthe law of Moses forbade any prophet to perform a sign in public

Question 801

[1 marks]Jeremiah's temple sermon
Standing at the gate of the sanctuary in Jerusalem, Jeremiah told the crowd not to trust the deceptive words 'the ___ of the LORD', which he repeated three times.

Answer this when you sit the paper.

Question 802

[2 marks]Jeremiah's temple sermon
In the temple sermon Jeremiah named three groups who were not to be oppressed. They were the...
  1. Aresident alien, the fatherless and the widow
  2. Blabourer, the debtor and the servant bound for a term
  3. Cfarmer, the potter and the shepherd of the hill country
  4. Dpriest, the prophet and the elder who sat in the city gate

Question 803

[2 marks]Jeremiah's temple sermon
Jeremiah told his hearers to go and see what God had already done to an earlier sanctuary. That place was...
  1. ABeersheba
  2. BBethel
  3. CShiloh
  4. DSinai

Question 804

[3 marks]Jeremiah's temple sermon
Which is a fair limitation to note when assessing Jeremiah's temple sermon as a lesson in good citizenship?
  1. Ait praises the temple ritual and asks for no change in people's conduct
  2. Bit calls for covenant faithfulness rather than ordinary civic duties
  3. Cit makes no mention at all of justice between one person and another
  4. Dit was delivered privately to the king and never heard by the people

Question 901

[1 marks]marriage rites in Judaism
The written Jewish marriage contract, signed before witnesses, which records the husband's obligations and the wife's settlement on divorce or widowhood is called the ___.

Answer this when you sit the paper.

Question 902

[2 marks]marriage rites in Judaism
The canopy under which a Jewish bride and groom stand during the wedding is called the...
  1. Aget
  2. Bmikveh
  3. Cyichud
  4. Dchuppah

Question 903

[2 marks]marriage rites in Judaism
The glass broken at the close of a Jewish wedding is traditionally understood as...
  1. Aa reminder of the destruction of the temple in Jerusalem
  2. Ba warning that the marriage can be ended only by a written get
  3. Ca mark of the seven days of celebration that now begin
  4. Da sign that the couple's two former households are now dissolved

Question 904

[3 marks]marriage rites in Judaism
The agunah problem in Jewish law arises because...
  1. Aa wife who leaves the marital home forfeits her claim under the ketubah
  2. Bonly the husband can grant the get, so a refusal leaves the wife bound
  3. Ca marriage held without ten witnesses is treated as never having occurred
  4. Da marriage contracted without a ketubah cannot afterwards be dissolved

Question 1001

[1 marks]conservation laws in Judaism
In Jewish law the seventh year, in which the land is left fallow and whatever grows is left for the poor and for wild animals, is called the ___ year.

Answer this when you sit the paper.

Question 1002

[2 marks]conservation laws in Judaism
The Jewish principle of bal tashchit, 'do not destroy', is drawn from the command not to...
  1. Areap right into the corners of a field at harvest
  2. Bcut down fruit trees when besieging a city
  3. Cmuzzle an ox while it is treading out the grain
  4. Dtake a mother bird together with her young

Question 1003

[2 marks]conservation laws in Judaism
Which Jewish law is closest in effect to zunde ramambo, the communal field whose harvest supports the vulnerable?
  1. Athe law of the mother bird, which protects the breeding stock
  2. Bkilayim, which forbids the sowing of mixed seed in one field
  3. Corlah, which forbids the fruit of a tree in its first three years
  4. Dthe gleaning laws, which leave part of the harvest for the poor

Question 1004

[3 marks]conservation laws in Judaism
Which is a fair objection to applying the Jewish conservation laws directly as legislation in Zimbabwe?
  1. Aindigenous Zimbabwean custom contains nothing that resembles them
  2. Bthe laws apply only to people in towns and not to those who farm
  3. Cthe laws contain no provision at all about land, trees or animals
  4. DZimbabwe is a secular state and cannot enact one religion's law

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The answers, and why they are the answers

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